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Serendipities: Language & Lunacy

(Translated by Alastair McEwen.)

University of Toronto Press, 2000, ISBN: 0802035337; Hardcover $19.95.



Here is the description from the publisher:

Translation is not about comparing two languages, Umberto Eco argues, but about the interpretation of a text in two different languages, thus involving a shift between cultures. An author whose works have appeared in many languages, Eco is also the translator of Gérard de Nerval’s Sylvie and Raymond Queneau’s Exercices de style from French into Italian. In this book he draws on his substantial practical experience to identify and discuss some central problems of translation. As he convincingly demonstrates, a translation can express an evident deep sense of a text even when violating both lexical and referential faithfulness. Depicting translation as a semiotic task, he uses a wide range of source materials as illustration: the translations of his own and other novels, translations of the dialogue of American films into Italian, and various versions of the Bible. In the second part of his study he deals with translation theories proposed by Jakobson, Steiner, Peirce, and others.

Overall, Eco identifies the different types of interpretive acts that count as translation. An enticing new typology emerges, based on his insistence on a common-sense approach and the necessity of taking a critical stance.

You may read more about this work at the University of Toronto Press Web site.

The Search for the Perfect Language

Translated by James Fentress, Part of the “Making of Europe” Series.

1. Blackwell Publishers, 1995, ISBN 0-631-17465-6; Hardcover $52.95. Out of Print.
2. Blackwell Publishers, 1997, ISBN 0-631-20510-1; Paperback $26.95.




Part of the “Making of Europe” series edited by Jacques Le Goff. Here is the description from the book jacket:

The idea that there once existed a language which perfectly and unambiguously expressed the essence of all possible things and concepts has occupied the minds of philosophers, theologians, mystics and others for at least two millennia. This is an investigation into the history of an idea and of its profound influence on European thought, culture, and history.

From the early Dark Ages to the Renaissance it was widely believed that the language spoken in the Garden of Eden was just such a language, and that all current languages were its decadent descendants from the catastrophes of the Fall and at Babel. The recovery of that language would, for theologians, express the nature of divinity, for cabbalists allow access to hidden knowledge and power, and for philosophers reveal the nature of truth. Versions of these ideas remained current in the Enlightenment, and have recently received fresh impetus in attempts to create a natural language for artificial intelligence.

The story Umberto Eco tells ranges widely, from the writings of Augustine, Dante, Descartes, and Rousseau, arcane treatises on cabbalism and magic, to the history of the study of language and its origins. He demonstrates the intimate relation between language and identity and describes, for example, how and why the Irish, English, Germans and Swedes – one of whom presented God talking in Swedish to Adam, who replied in Danish, while the Serpent tempted Eve in French – have variously claimed their languages as closest to the original. He also shows how the late eighteenth-century discovery of a proto-language (Indo-European) for the Aryan peoples was perverted to support notions of racial superiority.

To this subtle exposition of a history of extraordinary complexity, Umberto Eco links the associated history of the manner in which the sounds of language and concepts have been written and symbolized. Lucidly and wittily written, the book is, in sum, a tour de force of scholarly detection and cultural interpretation, providing a series of original perspectives on two thousand years of European history.

Six Walks in the Fictional Woods

1. Harvard University Press, 1994, ISBN 0-674-81050-3; Hardcover $19.95.
2. Harvard University Press, 1994, ISBN 0-674-81051-1; Paperback $14.00.




In this book, Umberto Eco shares with us his Secret Life as a reader - his love for MAD magazine, for Scarlet O’Hara, for the nineteenth-century French novelist Nerval’s Sylvie, for Little Red Riding Hood, Agatha Christie, Agent 007 and all his ladies. We see, hear, and feel Umberto Eco, the passionate reader who has gotten lost over and over again in the woods, loved it, and came back to tell the tale, The Tale of Tales. Eco tells us how fiction works, and he also tells us why we love fiction so much. This is no deconstructionist ripping the veil off the Wizard of Oz to reveal his paltry tricks but the Wizard of Art himself inviting us to join him up at his level, the Sorcerer inviting us to become his apprentice.

You may read more about this work at the Harvard University Press Web site.

Interpretation and Overinterpretation

Cambridge University Press, 1992, ISBN 0-521-42554-9; Paperback $23.00.



Originally a series lectures delivered in English at Cambridge University (for the same program that originated the “Six Walks” lectures below), Interpretation and Overinterpretation collects these under the editorship of Stefan Collini. It contains an introduction, Eco’s lectures, three papers responding to Eco’s arguments and a final response from Eco. Here the description from the back of the book:

Umberto Eco, international best-selling novelist and leading literary theorist, her brings together these two roles in a provocative discussion of the vexed question of literary interpretation. The limits of interpretation – what a text can actually be said to mean – are of double interest to a semiotician whose own novels’ intriguing complexity has provoked his readers into intense speculation as to their meaning. Eco’s illuminating and frequently hilarious discussion ranges from Dante to The Name of the Rose, from Foucault’s Pendulum to Chomsky and Derrida, and bears all the hallmarks of his inimitable personal style.

Three of the world’s leading figures in philosophy, literary theory and criticism take up the challenge of entering into debate with Eco on the question of interpretation. Richard Rorty, Jonathan Culler and Christine Brooke-Rose each offer a distinctive perspective on this contentious topic, contributing to a unique exchange of ideas between some of the foremost and most exciting theorists in the field.

The chapters of the book are as follows:

Introduction: “Interpretation Terminable and Interminable,” by Stefan Collini
1. “Interpretation and History,” by Umberto Eco
2. “Overinterpreting Texts,” by Umberto Eco
3. “Between Author and Text,” by Umberto Eco
4. “The Pragmatist’s Progress,” by Richard Rorty
5. “In Defence of Overinterpretation,” by Jonathan Culler
6. “Palimpsest History,” by Christine Brooke-Rose
7. “Reply,” by Umberto Eco
Notes on the Contributors Index

You may read more about this work at the Cambridge University Press Web site.

The Limits of Interpretation

1. Indiana University Press, 1990, ISBN 0-253-31852-1; Hardcover $35.00. Out of print.
2. Indiana University Press, 1990, ISBN 0-253-20869-6; Paperback $17.95.



Originally published in 1990 as I limiti dell’interpretazione. Here is the publisher’s description:

In this new collection of essays, Eco focuses on what he calls the limits of interpretation, or, as he once noted in another context, “the cancer of uncontrolled interpretation.” Readers of Eco’s other work will find here all the ingredients with which they have become familiar–vast learning, an agile and exciting mind, good humor and a brilliance of insight

You can read review extracts at the Indiana University Press Web site.